Daoism: A Brief History

Ian Withy-Berry
23 Mar 202021:05
EducationalLearning
32 Likes 10 Comments

TLDRThis video script delves into the rich history of Taoism, tracing its evolution from ancient Chinese philosophy to a living tradition. It explores Taoism's origins, development, and modern interpretations, highlighting key texts like the Dao de Jing and Zhuangzi. The script discusses Taoism's interaction with Buddhism, its adaptation to societal changes, and its global spread as both a religion and a philosophical system. It concludes by reflecting on Taoism's contemporary significance and invites viewers to consider its relevance today.

Takeaways
  • ๐Ÿ“œ Taoism is a living tradition and philosophy, not just ancient Chinese wisdom, with a history of growth, decay, and restoration.
  • ๐ŸŒ The boundaries of what constitutes Taoism are hard to define, reflecting its diverse and evolving nature.
  • ๐Ÿ“š The 'Dao de Jing' and 'Zhuangzi' are central texts of Taoism, with the former attributed to Laozi and the latter to Zhuangzi, both dating back to the Warring States Period.
  • ๐Ÿ•ฐ Taoism predates the axial age but gained prominence during the Warring States Period, contributing to the 'Hundred Schools of Thought'.
  • ๐Ÿ›‘ The Taoist tradition underwent significant changes over time, including periods of being largely ignored and later being recognized as an intellectual system.
  • ๐Ÿ”„ Taoism has seen various interpretations, shifting from societal and political focus to self-cultivation and transcendence, especially after Wang Bi's commentary.
  • ๐ŸŒŸ The deification of Laozi as an immortal or god reflects the evolution of Taoism, incorporating ideas of transcendence and immortality.
  • ๐Ÿค Interactions with Buddhism influenced Taoism, leading to syncretism and the development of new Taoist schools, such as Upper Clarity and Numinous Treasure.
  • ๐Ÿ› The Tang dynasty marked a high point for Taoism, with state support and the creation of the first Taoist Canon, signifying its institutionalization.
  • ๐Ÿ”ฎ Taoist practices, including alchemy and internal cultivation, have been reinterpreted over time, with an emphasis on psychological realization and meditation.
  • ๐ŸŒฟ Taoism's contemporary understanding in the West often focuses on its philosophical aspects, ecological insights, and practices like meditation and internal alchemy.
Q & A
  • What is Taoism often described as in modern media?

    -Taoism is often described as ancient Chinese wisdom in modern media such as movies and YouTube.

  • What is the significance of the 'axial age' mentioned in the script?

    -The 'axial age', labeled by the German philosopher Karl Jaspers, refers to the period between 800 and 200 BCE, which is considered significant for the development of classical Chinese thought and other global philosophical traditions.

  • What is the 'I Ching' and its role in Taoism?

    -The 'I Ching', also known as the Book of Changes, is an ancient Chinese divination text that incorporates hexagrams and was later interpreted as a cosmological text during the Warring States Period. It became a significant part of Taoist philosophy and practices.

  • When is the 'Dao De Jing' believed to have been composed?

    -Scholars believe that the 'Dao De Jing', a central Taoist text, was composed around 650 BCE.

  • Who is attributed as the author of the 'Dao De Jing'?

    -The 'Dao De Jing' is traditionally attributed to Laozi, who was said to be a bookkeeper that wrote down his wisdom when asked to do so on his way out of China.

  • What is the significance of the 'Zhuangzi' in Taoism?

    -The 'Zhuangzi', completed around 400 BCE, is considered the second major Taoist text and focuses on the concepts of self-cultivation and transcendence, which are crucial to organized Taoism.

  • How did Taoism evolve during the Han Dynasty?

    -During the Han Dynasty, Taoism began to organize as a religion, influenced by the idea of 'The Way of Great Peace' and the Yellow Turban Rebellion. It also started to be recognized as an intellectual system comparable to Confucianism and Legalism.

  • What is the 'Way of the Celestial Masters' and its importance in Taoism?

    -The 'Way of the Celestial Masters' is one of the first organized forms of Taoism, which began around 142 CE. It played a significant role in spreading Taoism and was the first to treat the 'Dao De Jing' as a Holy Scripture.

  • How did Buddhism influence Taoism during the Six Dynasties period?

    -Buddhism, which had penetrated deep into Chinese society during the Six Dynasties period, influenced Taoism by leading to the development of Taoist schools like Upper Clarity and Numinous Treasure, which synthesized elements of Taoism with Buddhism.

  • What is the 'Way of Complete Perfection' and its significance in Taoism?

    -The 'Way of Complete Perfection' is a Taoist school that emerged during the Yuan Dynasty, adopting a monastic structure similar to Buddhism and focusing on internal alchemy and psychological realizations of immortality, rather than physical transformation.

  • How did Taoism fare during the 20th century in China?

    -Taoism faced challenges during the 20th century, being labeled as superstition and suffering institutional decline. However, it also saw periods of restoration and adaptation, such as the incorporation of Western ideas of freedom of religion and the transformation of practices to fit within the state-recognized religions.

Outlines
00:00
๐Ÿ“œ The Evolution and Philosophy of Taoism

This paragraph introduces the historical and philosophical nature of Taoism, a living tradition often misunderstood as merely 'ancient Chinese wisdom'. It outlines the video's intent to explore Taoism's development, referencing the 'Norton Anthology of World Religions: Taoism' by James Robson. The paragraph discusses the difficulty in defining Taoism's boundaries and acknowledges the pre-axial age origins of Chinese thought, notably the 'I Ching'. It also touches on the 'Warring States Period' as a fertile ground for the emergence of various philosophies, including Taoism, around the 4th century BCE. The composition of the 'Dao De Jing', attributed to Laozi, and its significance as a foundational text for Taoism is highlighted, along with the 'Zhuangzi', another key text that was later reinterpreted and reduced in size by Wang Bi in the 4th century CE.

05:01
๐Ÿ›• Organized Taoism and its Interaction with Buddhism

This section delves into the organization of Taoism as a religion during the Han Dynasty and its early interactions with Buddhism. It details the 'Way of Great Peace' movement and the Yellow Turban Rebellion, which sought social harmony through wealth redistribution and religious practices. The paragraph also discusses the 'Way of the Celestial Masters', which began with Zhang Daoling's deification and the establishment of Taoism's first holy scripture, the 'Dao De Jing'. The influence of Buddhism on Taoism and vice versa is explored, including the development of Taoist schools like 'Shangqing' and 'Lingbao', which synthesized elements of Taoism, Buddhism, and local religious traditions. The paragraph concludes with the deification of Laozi and the practice of alchemy for immortality, a significant aspect of Taoist tradition.

10:01
๐ŸŒŸ The Flourishing and Challenges of Taoism

This paragraph examines the historical high point of Taoism during the Tang Dynasty, where it gained state support and saw the creation of the first Taoist Canon. It also discusses the influence of Taoism on other religions, such as Chan Buddhism, and the reciprocal influence of Buddhism on Taoism. The paragraph highlights the transition from external alchemy to internal alchemy and the importance of texts like 'Inner Observation' by the Most High Lord Lao. It also touches on Taoism's spread to Korea and Japan, where it faced different levels of acceptance and integration with local beliefs. The challenges faced by Taoism, such as the burning of the Taoist Canon under Kublai Khan and the rise of Neo-Confucianism, are also covered.

15:02
๐Ÿ”ฎ Taoism's Transformation and Resurgence

The paragraph discusses the transformation of Taoism during the Song and Yuan dynasties, where it thrived with state support and incorporated local cults, leading to new practices like the Thunder ritual. It also covers the unification of Taoist institutions under 'Orthodox Unity' and the development of new schools, such as the 'Way of Complete Perfection', which adopted a monastic structure similar to Buddhism. The paragraph details the challenges Taoism faced during the Ming Dynasty and the Qing Dynasty, including the destruction of temples and the reclassification of Taoism from a superstition to a religion. It concludes with the resurgence of Taoism in the 20th century, both in China and globally, as a philosophy and a religious practice.

20:04
๐ŸŒฑ Taoism's Global Impact and Contemporary Relevance

This final paragraph reflects on the global spread of Taoism as a philosophy, particularly during the Western New Age movement of the 1970s, where its texts were interpreted through a metaphysical lens. It discusses the influence of Taoism on modern science, as suggested by Fritjof Capra in 'The Tao of Physics', and the popularity of its internal alchemy practices combined with meditation and breathing exercises in the West. The paragraph concludes by highlighting Taoism's ecological perspective, emphasizing harmony with nature, and posing a question to the audience about the current meaning and significance of Taoism in their lives.

Mindmap
Keywords
๐Ÿ’กTaoism
Taoism, also known as Daoism, is a philosophical and religious tradition originating from China. It emphasizes living in harmony with the Tao, which can be understood as the natural order of the universe. In the video, Taoism is presented as a living tradition that has evolved over time, encompassing various schools of thought and practices. The script discusses the historical development and modern interpretation of Taoism, highlighting its significance in Chinese culture and its adaptation to contemporary contexts.
๐Ÿ’กDao de Jing
The Dao de Jing, also spelled as 'Tao Te Ching,' is a foundational text of Taoism attributed to Laozi. It is considered a classic on self-cultivation and governance, offering wisdom on how to live in accordance with the Tao. The script mentions that the Dao de Jing was composed around 650 BCE and has been interpreted in various ways over the centuries, including its focus on self-cultivation and government.
๐Ÿ’กWarring States Period
The Warring States Period in Chinese history was a time of great social and political upheaval, which led to the emergence of numerous philosophical schools, including Taoism. The script refers to this period as a fertile ground for the development of Taoist thought, where the Dao de Jing and other key texts were compiled.
๐Ÿ’กLaozi
Laozi, also known as Lao Tzu, is traditionally regarded as the author of the Dao de Jing and a central figure in Taoism. The script describes Laozi as a bookkeeper who was asked to write down his wisdom, resulting in the creation of the Dao de Jing. His teachings and the text he is associated with have significantly influenced Taoist philosophy.
๐Ÿ’กZhuangzi
Zhuangzi, also known as 'Wan Zi,' is another important Taoist philosopher whose work is considered the second major text of Taoism in the West. The script notes that Zhuangzi's original text was modified by Wang Bi in the 4th century CE, focusing on the concept of self-cultivation and transcendence.
๐Ÿ’กWay of the Celestial Masters
The Way of the Celestial Masters is one of the organized forms of Taoism that emerged during the Han Dynasty. The script discusses its beginnings and its role in treating the Dao de Jing as a holy scripture. It also influenced other Taoist schools and is still present today, showing the continuous impact of this movement.
๐Ÿ’กBuddhism
Buddhism is a spiritual tradition that originated in India and later spread to China, where it interacted with and influenced Taoism. The script mentions the introduction of Buddhism to China and its subsequent integration with Taoist practices, leading to the development of Taoist schools that incorporated Buddhist elements.
๐Ÿ’กAlchemy
Alchemy in the context of Taoism refers to practices aimed at achieving immortality, often through the creation of elixirs or the transformation of substances. The script discusses the importance of alchemy in Taoism, particularly the use of cinnabar and the concept of internal alchemy, which became a focus in later periods.
๐Ÿ’กTang Dynasty
The Tang Dynasty is highlighted in the script as a period of significant growth for Taoism, with state support and the creation of the first Taoist Canon. It represents a historical high point for Taoism, where it was integrated into state rituals and examinations.
๐Ÿ’กComplete Perfection
Complete Perfection is a Taoist school that emerged during the Yuan Dynasty and adopted a monastic structure similar to Buddhism. The script explains that this school focused on internal alchemy and psychological realization, and it is one of the Taoist schools that has survived to the present day.
๐Ÿ’กNew Confucianism
New Confucianism is a syncretic movement that integrates elements of Confucianism, Taoism, and Buddhism. The script mentions its popularity during the Song and Yuan dynasties, indicating a period where Taoist ideas were merged with other philosophical and religious concepts to form a new intellectual movement.
๐Ÿ’กCultural Revolution
The Cultural Revolution in China was a socio-political movement that targeted 'Four Olds': old customs, old culture, old habits, and old ideas. The script describes the impact of this period on Taoism, where it was labeled as superstition and faced suppression, leading to the destruction of many Taoist institutions.
Highlights

Taoism is a living tradition and philosophy, not just ancient Chinese wisdom.

Taoism's boundaries are hard to define, inviting a broad interpretation of its teachings.

The I Ching, a divination text, became a cosmological text during the Warring States Period.

The Dao De Jing, central to Taoism, is believed to have been composed around 650 BCE.

The author of Dao De Jing, Lao Tzu, was said to have been a bookkeeper who wrote his wisdom down on his way out of China.

Zhuangzi's work, completed around 400 BCE, is considered the second major text of Taoism.

Taoism and other philosophies of the Warring States Period sought to articulate the proper way during a time of war.

Taoism was not immediately recognized as an intellectual system; it gained recognition by the late 2nd century BCE.

The Han Dynasty marked the beginning of Taoism as an organized religion.

The Yellow Turban Rebellion was inspired by the scripture of the Great Peace, reflecting Taoism's early political influence.

The Way of the Celestial Masters was the first Taoist school to treat the Dao De Jing as a Holy Scripture.

Buddhism's introduction to China led to a syncretism with Taoism, influencing the development of Taoist schools.

The Tang Dynasty represented a historical high point for Taoism, with significant state support.

The Song and Yuan Dynasties saw Taoism thrive, with the state overseeing the production of the first printed edition of the Daozang.

The Ming Dynasty's strict control over Taoism led to a focus on internal alchemy and ritual practices within Taoist institutions.

The 20th century saw Taoism struggle with labels of superstition, religion, and philosophy, affecting its practice and perception.

The Western New Age movement of the 1970s popularized Taoist texts as metaphysical and aligned with modern science.

Taoism's ecological perspective, emphasizing harmony with nature, has gained traction in contemporary Western thought.

The contemporary question of Taoism's identity and relevance today is posed, inviting reflection on its evolution and impact.

Transcripts
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