John MacArthur: Why Does God Allow So Much Suffering and Evil?

The speaker begins by expressing excitement to be at a Ligonier event and acknowledges his friends and fellow ministers. He mentions his personal connection to the church and the opportunity to preach there. The main topic is introduced: the question of why God allows evil and suffering in the world. The speaker hints at a personal connection to this question through a friendship with Larry King, who struggles with the existence of evil as a barrier to belief. The paragraph sets the stage for a deep theological discussion on the nature of God, the existence of evil, and the biblical perspective on this issue.

This paragraph delves into the theological aspects of evil's existence. The speaker acknowledges the reality of evil and suffering in the world and challenges the views of agnostics and skeptics who use the problem of evil as a reason to disbelieve in God. The speaker outlines the traditional argument against God's existence due to the presence of evil and then refutes it by suggesting that the Bible provides a comprehensive answer. The paragraph also touches on the inadequacy of simplistic answers and hints at a more profound explanation that ties back to the nature of God.

The speaker discusses two types of evil: natural (or calamity) and moral evil. Natural evil refers to the dangers and destructive forces in the world, such as diseases and disasters, which are part of creation's fallen state. Moral evil, on the other hand, is the sin and wickedness that pervade human hearts and actions. The speaker emphasizes the pervasiveness of moral evil and its impact on human relationships and society, leading to conflicts and wars. This paragraph provides a categorization of evil and sets the stage for further exploration of its origins and purpose.

In this paragraph, the concept of supernatural evil is introduced, focusing on the existence and influence of demonic beings. These entities are described as corrupt spiritual forces that actively work against God's purposes and contribute to the deception and seduction of humanity. The speaker also touches on the development of false religious systems by these demonic forces. The paragraph highlights the complexity of evil, which now includes not only the natural and moral aspects but also the supernatural element of spiritual warfare.

The speaker asserts the absolute sovereignty of God, emphasizing that God is in control of everything, including the existence of evil. Scriptural references are used to illustrate God's omnipotence and the belief that nothing happens outside of His will. The paragraph addresses misconceptions about God's role in evil and suffering, clarifying that God is not only aware of evil but actively allows it as part of His divine plan. This section reinforces the idea that God's sovereignty is not threatened by the presence of evil.

This paragraph explores the reason why a holy and sovereign God would allow evil to exist. The speaker rejects the idea that God is limited in power or knowledge and instead suggests that God willingly allows evil for a greater purpose. The paragraph delves into the concept that God's allowance of evil is part of His divine plan and serves to fulfill His will. It challenges the listener to consider the nature of God's sovereignty in the context of evil's existence and hints at a deeper theological explanation.

The speaker directly addresses the assertion that God wills the existence of evil. Using scriptural references, the speaker argues that God's allowance of evil is a deliberate act, not a sign of impotence or ignorance. The paragraph discusses the reactions of those who struggle with this concept, particularly those who wish to preserve a limited view of God that exempts Him from responsibility for evil. The speaker emphasizes the importance of accepting God's sovereignty over evil as it is revealed in Scripture.

The speaker discusses various theodicies, or explanations for the existence of evil, and critiques those that attempt to diminish God's power or knowledge to avoid holding Him responsible for evil. The paragraph addresses metaphysical systems that suggest evil is a necessary counterpart to good, as well as the free will theodicy, which posits that God values human autonomy so much that He allows evil as a consequence. The speaker argues against these views, asserting that they create a diminished version of God that does not align with the biblical portrayal of an all-knowing, all-powerful deity.

This paragraph focuses on the Westminster Confession's stance on God's sovereignty and the existence of evil. It emphasizes that God ordains all events, including those involving sin, without being the author of sin Himself. The paragraph explains that sin originates from the creature, not from God, who remains holy and righteous. It concludes by stating that all God decrees serves to praise His glory, suggesting that the existence of evil ultimately contributes to the manifestation of God's glory.

The speaker explores the concept that God allows evil to demonstrate His righteousness, particularly through the sacrificial act of Jesus Christ on the cross. The paragraph discusses how the existence of sin and evil provides a context for God to reveal His holiness and justice. It also touches on the idea that God's wrath and mercy are both on display through His dealings with sin, ultimately leading to His glory. The speaker uses various scriptural references to argue that God's plan includes the use of evil to showcase His divine attributes.

This paragraph examines the crucifixion of Jesus Christ as a divinely ordained event, despite being the greatest evil ever committed by humanity. The speaker argues that God's plan included the crucifixion to demonstrate His righteousness and to provide salvation for humanity. The paragraph includes scriptural references that support the idea that even the actions of those who killed Christ were part of God's predetermined plan. It emphasizes the sovereignty of God over all events, including those traditionally viewed as evil.

The speaker concludes the discussion by emphasizing the ultimate purpose of God's sovereignty over evil: to demonstrate His glory. The paragraph reflects on the heavenly worship that acknowledges God's righteousness and His ways, which include both wrath and mercy. It also discusses the transformative realization of Job when he understood God's sovereignty and repented. The speaker invites the audience to worship God, accepting the mystery of His ways and trusting in His control over evil, culminating in the promise of a new heaven and a new earth devoid of evil.